Friday, May 29, 2009

How Can I Program Starchoice Universal Remote

Murtilla PRUNING THE VALUE IT IS IMPORTANT THAT THE NGEN


"We lived on the assumption that what was good for us was good for the world, we were wrong
We must change our way of life, so it is possible to live with the opposite assumption, that what is good for the world is good for us and that requires make the effort to meet the world and learn what is good for him, we must learn to cooperate with their processes and learn to give before its limits
Only by attitude of humility and reverence before the mute will be possible for our species to remain in the "Wendel Berry

You can use the forest as a provider and providing income through sustainable practices that ensure resource sustainability;, understanding sustainability as more than the prolongation of the existence of the species that compose it, but you must act responsibly, and that eventually the economy and the environment are the same, and if something is antiambiental is uneconomical, as the need arises to work if conservation is a consequence of good management practices used in production, or production and consequence of the conservation

growth and development not only be achieved at the expense of our natural resources and our landscape, our province has species of endangered flora, fauna also, very important wetlands, which harbor a very important biodiversity and natural areas each day
fall further question then arises how to transfer the real need that exists to conserve and change our way of relating to the environment, and to convey that not everything is measured in terms of immediate economic value, and convey not only what is packable, measurable and marketable is important, and raise awareness? and appreciate what you have

Maybe I should talk about how ecosystem services influence all economic activities, perhaps you could talk about how these services regulate our climate, could speak of tremendous cultural value of the forest and its close relationship with indigenous perhaps mention how the forest has been, is and remains active ingredients provider to treat many diseases (forest healer), the forest could speak as nutritious and often discard species as weeds today reveal its tremendous nutritional value such as Quelon (machinery), which is one of the species with the highest antioxidant content, species and Araucaria who have been silent witnesses of indiscriminate logging and how their habitat is reduced increasingly
certainly could talk about many things, cite many examples of successful initiatives in conservation and how are you able to improve the quality of life communities that implement them, could you talk about the pudu and reduced ecosystem, the michay red species is endangered, the huemul it seems that the only place you see in the future will be the national emblem

Perhaps in part it is the responsibility of those who firmly believe in this task and take on the challenge, we are also responsible for perhaps not doing enough, however, do not pretend to blame, if not contribute to solutions where all participate
Solutions and each of us, understanding that "citizen participation is the key to success, the community should be the main part of the solution, not the problem is necessary, get them involved from the outset in all aspects of a project from planning, training and activities as well as monitoring and evaluation, and that a motivated person to easily develop their own knowledge and capacity. It is necessary to assist local people to understand why environmental problems and how they can improve. Once motivated, you have to put in the hands the same people the right skills and not just a group of extension "

However, in the part of the motivation, is where we are faltering, something is happening or rather anything we're doing, do not mean to criticize anyone, as I am aware that each person is immersed in individual reality and this tends to not leave much room for participation, but may contribute from our personal space with simple actions, but effective, and who may have a small fraction of time to develop joint initiatives, we can do, participation is much more than say "I support the cause," we must be able to change our behavior and see in the woods much, much more than just wood

Perhaps for some they do not stop being passionate comments, no solid arguments, however, like it or not a reality, the reduction of native forest is something tangible, a thing of looking at our Nahuelbuta and we realize that what once was described by historians as an impenetrable forest that housed large numbers of species of flora and fauna today is only a "Green Desert" of introduced species that more is not intended to be forest, the plantations are not forests, and that not me but the Botanical Society of Chile

Maybe I could show as what we value today certainly not a very profitable business in this respect will retake something noted in a previous article:

"Quelón (chilensis (Mol.) Stuntz), which produces these berries in great abundance and estimated quality. Coquimbo south grows fruit and black (or white for exception) is the delight of children and pigeons.
plant is sacred to the Mapuche, unless the cinnamon and bay leaf as a symbol of benevolent and peaceful intent, and in this regard led to all social gatherings, plus religious symbol binding motif, the rehue. His
is multiple use. The bark, taken in strips or flight, is used for ropes, the fruits are eaten fresh at the time and dry in winter, also converted into special chicha, called TECU, the juice is used to color more red wine and that under this name is sold, the infusion of the leaves is considered a good remedy against fevers in the affections of the throat and the healing of the wounds, its astringent action is recognized by medical science. "Extract of Indian Botany, the missionary Wilhelm Mosbach 1955, printed in 1992
No doubt the biodiversity of our country is immense, is that sense we are privileged, but each day we realize our lack of vision about what we have, the slogan seems to be "the outside is better", as we marvel at the species brought from other places and their virtues, and ours, we consider them almost as "weeds" I
also include dissemination of the text of a product that is currently in North American and European markets which reads:

The most potent antioxidant botanical world
The machinery is a dark purple berry is also the most potent antioxidant botanical world, making it a strong antioxidant acai, mangosteen, goji, noni, and even chocolate. According to a series of studies, the machinery also has important anti-inflammatory and thermogenic properties, which contributes to the alleviation of pain caused by inflammation and loss of weight.

addition, the machinery has a higher absorption capacity of oxygen free radicals (ORAC) than any other berry or fruit known to man. This is particularly important in combating aging and related disorders with advancing age. AVIA
uses the health-promoting properties of the berry of machinery and mixed with a unique combination of nutrients and minerals that have proven effective to help prevent or reduce inflammation and oxidation, which makes AVIA in his own personal fountain of youth.
"Since time immemorial, the Mapuche Indians of South America have been celebrating the healing powers of machinery."

For some, probably the properties of the machinery are nothing new, as research conducted and published in Spain some time talking about the tremendous properties of machinery, however since the discovery of the properties of the machinery, work began marketing the product, initially for the natural dye industry and today as we see as an excellent antioxidant, unfortunately once again, our country is falling as a mere exporter of raw materials, despite the tremendous variety of uses and applications of products derived from native species of Chile, other countries, perhaps this is our reward for the low value we assign to our species and hopefully we can learn something, and we had a bad experience with mutilla, where despite being aware of their importance, he was not given the required value, and suddenly an Australian saying that this species was of country, these are not the only cases of native species used abroad and in Chile are poorly considered, biopiracy goes back to the arrival of the English in our country only at that time no one saw it as a problem in the case of medicinal plants are now producing cycles cycles which marketed abroad without any involvement of our country, therefore no benefit

As the Convention s Biodiversity BOUT Rio de Janeiro in 1992 recognized the right of the people on the management of genetic resources and to receive adequate compensation when used with economic benefit to other countries, the commercial potential of products such as murtilla, machinery and many others would Chile invaluable for considering the many and varied uses, we have many species tremendous potential, but usually late when we realize in some other corner of the world is valued, there are just begin to value, is certainly important to develop products based on what we have, but for us with methodologies and aspiring to real local development, with the participation of communities because it is useless a producer if its people not involved in this production and the benefits it generates
Finally note that according to a study, weed, herb wild spring that flows and is used by Mapuche and Huilliches for the preparation of fried tortillas and stews, it is even richer in protein concentrates the spinach. Nutritional intake is important because it contains 74.1% more protein than spinach and 89.3% more fiber. It also contains 104 milligrams of ascorbic acid (vitamin C), compared to 4.4 milligrams provided by the spinach. have a similar nutritional value. However, the latter has four times less fat and delivers 399 calories, compared to 425 that has the bread
only hope we start to realize what we have and the importance that this implies, and the need to protect, conserve and use it properly, to recognize the importance of traditional empirical knowledge which is a legacy rich in knowledge and wisdom

Monday, May 11, 2009

Blue Reno 911 Costume

PRICES


Círculo de Amigos de Chido

Wednesday, March 25, 2009

How Does Cystitis Start





*** ***

CEREAL
  • Chocapic CEREAL: $ 1900 kg
  • CEREALS CHOCOLATE BALLS: $ 1900 kg
  • ESTRELLITAS HONEY CEREAL: $ 1900 kg
  • CORN FLAKES CEREAL: $ 1900 kg
  • COLOR CEREAL RINGS: $ 1900 kg CEREALS
  • polular: $ 1650 kg
  • GRAIN OF RICE: $ 1650 kg

Wednesday, March 18, 2009

Brown Discharge A Day Before Period Due

PONTEVIÑO09


Tuesday, March 17, 2009

Cameras In The School Essay




The
ngen
The creator gods (Futa-chachai and Nuke-papai) a ngen allocated to each of the entities of the newly created nature. And each ngen is a "master spirit of an element of nature", which assumes the tuition on their welfare and continuity. The ngen reside not only the previous native forest but outside it, along with various components of its flora and fauna associated with the hunting-gathering, its plants and animals. Therefore, your mission is to nurture and preserve life, welfare and continuity of the wild in charge in the contexts of their ecological niches. Alongside

ngen generated the beginnings of a native ethnoecology. They contribute the balance of the environment, exercising control over the exploitation of natural resources, predation and pollution. For these purposes, ngen make beneficial use of the powers assigned to them by the gods from the time of the creation of the Mapuche world. Therefore, they support the friendly rules of interaction and reciprocity between the Mapuche and nature, applying punishments to those who transgress the code preservationist.


According to the principles shared by men and traditional Mapuche women, they can not be considered owners of the areas of forest and wild nature are usually included in the land of their reduction or surrounding areas. The Mapuche are owned only what they themselves have planted and / or bred, are these fruit trees, vegetables, cereal, pets, etc .-. Consequently, wild forest with all its flora and fauna do not belong to men but to the creator gods. And the latter have been delivered to the ngen-in his capacity as guardian spirits, the care and protection of wild nature.

Therefore, the spiritual power appears ngen land embodied in various entities anthropomorphic, zoomorphic or phytomorphic. Among the main, are the following:
1 .- the ngen-mapu , the spirit of the land owner
2 .- the ngen-winkul spirit owner of the mountain or volcano, distinguished by size the ngen-fütawinkul (spirit owner of the big hill or volcano) and the ngen-pichi-winkul (spirit owner of the small mountain or hill)
3 .- the ngen-ko, owner of the water spirit, distinguishing ngen-Trayenko specifically, master spirit of spring water and ngen-Lafkir, master spirit of the lake or sea;
4 .- the ngen-Mawida , master spirit of the native forest, differing according to the species of trees it contains. So we have: (4 a) ngenfoyentu spirit of cinnamon forest owner, (4 b) the ngen-pitrantu spirit pitras forest owner, (4c) the ngen-walle, master spirit of the oak forest, and ( 4d) the ngen-pewen spirit Araucaria forest owner, which gives plenty of pine nuts;
5 .- the ngen-Kurra , master spirit of the stone powerful, distinguished by size: (5 a) the ngen-futa-Kurra (spirit master of the big rock) and (5b) the ngen-pichi-Kurra (spirit master of the small stone) . There are also


-within native forests spirits bound to the flora and fauna, such as:
6 .- the ngen-kulliñ spirits wild animal owners
the 7 .- ngen-unite me, spirit owners of wild birds
8 .-
the ngen-republic , drover spirit owners of the road charted by the footprints of wild animals
9 .- the ngen-Lawen , spirits of medicinal herbs

Finally, you need to add some spirits linked to environmental and atmospheric phenomena, or generated by them, such as:
10 .- the ngen-Kütral , owner of the fire spirit
11 .-
the ngen-kürëf , master spirit of winds

Belief in ngen ethnoecology generates native code based on a shared preservation and transmitted orally. In performing their role and fulfill their destiny as stewards of wild nature, the ngen guard the ecological balance. They are also part of a consensual belief system that validates and legitimizes the traditional principles of respectful and reciprocal interaction between humans and nature.

consensus is therefore that those who transgress the rules preservationists receive severe punishments applied by the ngen. The belief in the authority, powers and functions of these spirits thus contributes to maintaining a balance environment within the native forest, as well as to control over-exploitation, predation or pollution of natural resources. Several oral histories

Mapuche realize that-according to very strict old rules-the ngen have banned human settlements within the forests. For the Mapuche newcomers seeking permission to settle in these areas, the land allocated to them ngen peripherals. It is thus favored the preservation of wildlife and environment of indigenous respectful coexistence with the environment, wildlife, flora and fauna and its original.

Belief in ngen has affected the joint process and conditions that influence the attitudes of the Mapuche traditional preservationists about the natural environment. This articulation is seen in: 1 .-

respectful interaction with the environment and wildlife
2 .- the choice of places of settlement out of native forest
3 .- balance friendly building 4 .-
environmental
the compliance preservationists
5 .- the complexity of the religious experiences associated with wildlife habitat
8 .- the development of traditional rites, such as nguillatum into the forest- native.

We believe that when some god-wenu Mapuche mapu low to the ground, his favorite place is the ancient native forest planted by his hand during the original creation. To God likes it cool. A witness tells the deep emotion felt by a Mapuche believer who enters his domain. It is a mystical experience that is nearer to their gods. In the forest feels strongly the divine presence: the god who has fallen and there. The Mapuche feel then that the earth moves and turns with their feet. Is centering around the forest. The effects of the divine presence in an environment saturated with supernatural powers. As the ancient virgin forest is the cathedral church of many Mapuche believers.
Extract
work of Maria Ester Grebe in Chile Journal of Anthropology

Wednesday, March 4, 2009

Codigo Activacion Flight Simulator X

OUR KNOWLEDGE DEVELOPMENT AND LOCAL IDENTITY IN LOCAL DEVELOPMENT

traditional empirical knowledge, can be an important ally in our local development, development with respect to identity, which respects and recognizes its value the traditional, conservative, disseminates and uses it in its various forms and expressions

Over time we have had the tendency to suppress this knowledge, partly because of our branding concept development, which excludes everything that glance does not report a clear and immediate direct economic benefits in the process forget even the value of ours and what it represents, we are so busily looking for, we are not aware of what is around us and is necessary even what we naturally have to be used elsewhere to begin only to value


The forest is much more than just wood and something that costs us so much understanding, today when we are surrounded by monocultures of fast growing tree species and our increasingly distant forest, pushed into inaccessible ravines, we ask "What happened", we had tremendous resources into our hands and did not know exploit the opportunities afforded us. We are a forest area, but it is cheaper to build with materials brought from outside that wood produced here

Traditional knowledge for example on our native flora, we know of them, which is the diversity of native species in our area, we incorporate this diversity into our urban spaces?, is at least strange, but each Once you create a green area is preferred plant species such as Oregon pine, cypress, palms, redwoods, etc.., and occasionally incorporate some native species, we have a tremendous diversity of species with ornamental value, many of them grown in Europe and the U.S., but not in our country, sorry

knowledge of our indigenous peoples are not exploited, in some cases not even considered, a situation sorry, if we understood the potential that knowledge holds, both in tangible terms and in their view of our resources and the value assigned. The literature recognizes the medicinal use of at least 469 native plants belonging to the Chilean vascular flora have some reference to use as a medicinal plant.

In this regard include the special significance that the forest for the Mapuche as a source of medicinal plants, many of which, by its extreme importance, were elevated to religious categories, taxonomy Mapuche vernacular often refers to specific therapeutic effect each plant, which usually goes together with the collective term lawen or Lahuen, which means medicine.

find some examples of native understory flora in different species as

Llushu lawen (Hymenophyllum dentatum), to heal the navel of the newborn,

Llanca lawen (Lycopodium paniculatum) to heal ulcers and tumors
Lafquen
lawen (Euphorbia portulacoides) or remediation of water. Cachan

lawen or cachanlagua (Eythraea chilensis) is one of the most famous medicinal plants which is used to múltiplesusos infusion therapy,

Melico-Lahu (Caltha sagittata Cav), effective drug gastrálgicas conditions,

Ñamcu-Lahu (Linum Schiede chamissonis), used against indigestion and dyspepsia,

Quelü-Lahu (Polygala stricta Gay), gives an excellent diuretic medication for dyspepsia and diseases of the lung or liver,

Huentru lawen (Ophioglossum uulgatum) was used by women to beget sons, among many other species with different medicinal properties.

Although for many, these species and their use, not merely no longer uses "people" should not be forgotten that many species are used to today and many of these now have an attractive market for marketing be the basis of many of our medicines

The same applies to edible plants where we can name:


Cul Cul quilquil (Blechnum chilense) whose marrow of their trunks were used for food,

Mangu (Bromus mango) grown by the Mapuche as a cereal, the dictionary mentions the Father Havestadt mangu-cofque: mango bread,

Trick, Teak Old cereal that speak to the chroniclers, had belonged to the grass, Cai (Greigia sphacelata) and its edible fruit ,

ligtu, gil (ligtu Alstroemeria L.) which is produced Chuño of starch in the tuberous roots-cylindrical
Mahuida
poñü (Dioscorea saxatilis Poepp.) Whose root is edible,

Lahuü, Lawu (Herbetia lahue) The bulbs eagerly wanted to be eaten roasted,

Ngëfü (G. avellana) and its edible seeds,

Ñüpufoqui, cogüilera ( Lardizabala biternata) with its edible fruit,

Mechai (Berberis buxifolia) edible fruit, is also preparing chicha,

Ngedon (Brassica rapa L.) on plant eagerly sought to prepare their Ngedon-CORU and llüdqui-Coru, ie soups and stews of brush,

llahuar (Fragaria chiloensis) surti a sweet fresh food and a dry season for the scarcity of winter, and a pleasant chicha for meetings and parties,

Quëlón (chilensis) fruits (Maki) are eaten fresh and dry at the time in winter also made into chicha,

These are some of the many species traditionally used for food, could go on naming a long list of species and traditional uses, many of which are stored only in ancient texts or botanical writers, however eagerly seeking alternatives today when production might be interesting to look at our native resources and we would find few there is our answer

Another record that looms large is the high degree of endemism in our native flora, which gives us the ability to produce exclusively, as is the case or Queule Keule (Gomortega keule Mol.) According to C. Gay was named in his time also Hualhual: circumference, a name that would allude to the compact, rounded crown of this tree, endemic to our country and our region, unfortunately endangered, traditionally edible fruit, like the medlar, the mesocarp is edible and great taste, the kind p resents a severely fragmented distribution in small towns from the province of Arauco Cauquenes to (VII and VIII region).


The native flora is unique and exclusive, and has a high number of potential uses (food, forage, fruit, medicinal, industrial, bio-pesticide, dye, ornamental, biologic, etc.).. However, not being properly harnessed and Chilean genetic resources are often used abroad with little benefit to the país.Mucho of knowledge about their use is stored in our native people, so it is vital to investigate, collect, disseminate , use and value as the traditional empirical knowledge can contribute significantly in the process of assessing our natural resources as well as deliver a range of possibilities to diversify our production or better
http://ln.fica.cl/muestra_noticia.php?id=4438

Seating Chart Templaterounds

AS OUR HAND IN CHILE



Increasingly commune hear about the lack of initiatives in our community, opportunity, means, mechanisms or alternatives for local development, including lack of resources, the latter being understood as the absence of products with which you can access to markets, enabling equitable development.


We are a privileged location in many ways, privileges although we have not managed to channel and to some extent we have lost, by the limited ability to realize this potential is not too late to realize that resources are available and in some cases closer than we think.

Maqui (chilensis)



species that already in 1997 a volume of harvesting and marketing of approximately 90,000 pounds of machinery, which were processed and sent to Germany in an amount equivalent to 20,000 kg of concentrate

other hand, a taste perception study conducted in Chile Foundation regarding the jam of machinery, consisting of a sensory evaluation of preference and acceptability compared to two formulations of jam machinery. The main conclusions of this assessment were:

• 62% of evaluators Jam Maqui buy if it were in the market.
• In the preference test the simple jam without pectin was the most preferred
• The main problem identified is the product of residual color in the mouth as not many people know, though in smaller numbers also exist Blanco machinery.
machinery
The jam is sold in specialized areas of southern Chile, a very low scale, the price is $ 1,000 to 250 grs jam. Pulp and dye



The export price of pulp ranges from 4 to 7 U.S. $ / kg

natural dyes such as machinery are priced between U.S. $ 15/kg and U.S. $ 79/Kg, values \u200b\u200bmuch higher than the pulp.

Today there are several companies that are involved in the export of this fruit native to our country in volumes that exceed the 200 tons per year is more it may seem hard to believe there are people who are planting machinery to meet demand growing market for natural dyes. The Maqui

, its main assets are the alkaloids and tannins, have properties anti-inflammatory, antispasmodic and analgesic. Specifically, the alkaloids have a relaxing action on smooth muscle.

Nalca (Gunnera tinctoria)

is a kind traditionally used, which however is difficult to imagine, tasting than other preparations only with salt, as we used to eat, however products like jam nalca the pickled nalca or nalca-sour (pisco sour nalca), now being sold in different parts of our country will provide exciting opportunities for those who dare to save the new or traditional knowledge on the use of our native flora
not forget that this species apart edible use has other applications recognized as an ornamental species, or cooked leaves placed on the lower back and kidneys are fever, the root contains tannin and gum, for its tonic and astringent properties used against bleeding and diarrhea, the craftsmen used for coloring fabrics and also black leather tanning

You can find a variety of species than Croesus in natural conditions, for which there is an interesting and sometimes unknown market, many of them go unnoticed by most people, but turn out to be a resource that generates tangible benefits, not the market is unknown Fungi as Callampa pink (lactarius deliciosus), which is the second most important fungus in Chilean exports, it is also necessary to appoint another fungus Morchella (Morchella sp.), which achieves the highest prices in the domestic export market, moreover, that this presents the second international commercial value after
Murtilla Truffle Ugni molinae recognized species and commercially, partly because of the many features of its fruits, in which case they were working with a large number of plantations of the species, which has good prices and volumes required to satisfy the international markets, many species have a more market and those still waiting to be u Properly use the remote


Even some species that we consider weeds such as dandelion (Taraxacum officinale), is sold in various markets around U.S. $ 30 per kilogram of dry grass, or $ 44 per kilogram of dried roots, species such as boldo, Quillaja, the leaves of the blackberry bush and its medicinal properties, sold not far from our community, are some of the species, although there are many more and would be too extensive to mention all but this can give us a small sample, that the resources for our much desired development are sometimes closer what
So we only have to ask yourself are willing to work?, as noted Mr Barrueto, to realize this potential and we are left only with intentions?

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