Sunday, September 26, 2010

Iron Test Low But Good Hemoglobin




Dambisa Moyo is what is called a rarity. Born in Zambia, not many years ago as his career seems to imply. PhD in Economics from the University of Oxford, has also the laurel wreath of the Master in International Development at Harvard University. It also has a degree in chemistry from the University of Washington, DC, where her resume quite fat at the same time with a Master in Business Management. At forty years, has made a career as a consultant at the World Bank, among others institutions of higher buskin. Regular contributor to the Financial Times and The Economist, has been prepared as one of the hundred most influential people of Planet Earth. Regardless of such academic and personal gear, ebony economist is the author of one of the ten works sold in U.S.: Dead Aid (The end of support). Her find the final flashpoint that ignites the barren paddy fields of political correctness and the Third World. The work itself is a statement of intent, a touch of spurs to the horses galloping towards the abyss burning shoes with those she calls the Four Horsemen of the Apocalypse Africa: war, disease, poverty and corruption. And is that African economist has spent years dedicating themselves body and soul to point out that the emperor is walking naked with an explosive belt on his chest ready to detonate, put in grave danger of blowing up the entire African Kingdom. Or what it is.

Dambisa The good damn repeated like a mantra in various articles and interviews given how international financial assistance schemes that are not only sterile, but are also deeply harmful. A full metastatic cancer, a black plague running at breakneck speed through the arteries and routes of Africa, sweeping everything in its path. Y well, igniting the powder data and numbers, becomes the target of strong criticism of foreign aid to the various Western governments try to pass the comb from Cape Blanco to Cape Agulhas. It refers to the 50,000 million annually coming to Africa, or what is the same: a trillion dollars over the past sixty years. Quantities that, even causing dizziness, fall on deaf ears year after year, as it falls into the sea, Brig merchandise mortally wounded.

Many countries and organizations that fall down on their knees in front of the Golden Gryphon U.S. and the World Bank begging for a Marshall Plan Africa, such as the Organization of African Unity. Ignore each laments and litanies that the aid received by Africa since the beginning of the slow process of decolonization is equivalent to three Marshall Plans, as pointed out in his essay Revel anti-American obsession. Moreover, if we pass the numbers on the screen, we see that between 1960 and 2000, African countries were four times more credits than Latin America or Asia. Some loans extremely advantageous conditions and very long term. And some loans, however, end up being forgiven over time to various African governments.

However, there is always who you think little. We saw in the last UN summit in New York. Obama, in his capacity as Mago Berlin, announced the launch of a Global Development Plan, as the balm of Gilead, kill acute rheumatism which kept bedridden for the African child. But since there is no squire, Don Quixote, they soon break through the good of Sarkozy and Zapatero, backing the implementation of the Tobin tax with which international financial transactions in order to eradicate poverty and hunger. And to repeat prayers and sacred chants, like a Tibetan prayer mill concerned. However, James Tobin himself under the ground must be struck with astonishment the one who pays with a blue ticket and will return one red. And the economist, in an interview published in Der Spiegel for years, not only was clearly annoyed by the worship rendered by the anti-globalization, but also became deeply regret the way it was orchestrated their child. His theory, developed in the seventies, was rescued from the dark basement where it lay for reuse as a hatchet today, a fact that, in the words of the author, thought it totally "outdated", because the world has changed too much to put away the Tobin tax cut without being digested. Rotten meat. And he says the slaughterhouse. The team of archaeologists digging in charge of the Tobin tax and making it serve the cause was the anti-globalization group ATTAC, led by the director of Le Monde Diplomatique, I. Ramonet, and who are active, among other distinguished brigadier, Carlos Jiménez Villarejo and Noam Chomsky. A group with which the Nobel Prize in Economics, Tobin, would not have any approach in life, to the point of refusing a meeting in Paris with thousands of feverish advocates of a position "well intentioned but ill-conceived." A confrontation may be more than settled with a complete "Look, I'm an economist, and, like most economists, supporter of free trade. I am also in favor of the International Monetary Fund, World Bank, the World Trade Organization. Abuse of my name. "

And is that the Tobin tax, like any type of artificial injections, among many other side effects described in the prospectus, would generate high inflation, as a violin does not support more than four strings. This applies, for example, Zimbabwe, hyperinflation has reached 250,000,000% reach, and where the government prints money up to $ 100 billion. To get an idea in Zimbabwe prices double every twenty hours. Nothing new under the sun, on the other hand, it is being implemented common among the various African governments to use foreign aid funds to print money. Thus, it is clear that foreign aid programs are equally effective when transferring wealth to the very idea of \u200b\u200bwanting to make a transfer of water into their own hands. Logically to the square, the vast majority of the water escapes between the fingers. According to Moyo Dambisa only aid the World Bank have corrupted 100,000 million dollars lost on the road in search of the African sunrise. However, Western governments continue to bear the crime of complicity even without knowing it to have the blessing of their consciences. Nothing worse than a Jiminy Cricket sated with goodness. Think that the mere idea of \u200b\u200bit will end with the problem as if they were real miracle workers, not just primitive but also destructive and childish. Especially when the milk is old in new bottle.

not think that this whole legion of potters is new. Quite the contrary. As emerging from one of these cryogenic chambers that hold the bodies of hundreds of degrees below zero, resurfacing the apostles of development. Already in the 50's, with the aftermath of the Second World War, a plague of well-intentioned economists tried to put up a new Africa imperial weaned from his mother, even mediocrity economic science itself. Thus, economists the likes of Hirschman and Arthur Lewis made the Third World because his own crusade. Their lives reflected what Hirschman called it the "calamitous train wrecks in history." Was the generation that lived and suffered the war and thus perhaps, eventually changing the complex economic orthodoxy by the dictates of the heart shakes. All of outrages gazpacho. Believing that the economy is created or destroyed by the winds blow from the will, had their first setback to India's Nehru. Hyperrationalism scientism that were designed with the development plans as if they were mere mathematical equations did nothing but widen the gap further still bleeding. Attended the macabre spectacle of a decolonization ended up favoring the creation of more poverty and greater inequality. Were also midwives in the birth of the World Bank for Reconstruction and Development. European Reconstruction and Development in Africa. A development that would be truncated again and again due to the connivance of Western governments with African dictators who seized the scepter of their various countries.

Front and back of the hand. Heads and tails of the same coin. Yesterday, as today, direct aid to the highest leaders of African countries have not achieved anything other than create a situation of absolute dependence on the outside. While the money keeps falling from the sky like manna from heaven, the various African governments will not find more incentive than calling for greater efforts to follow the West. According to Moyo's own, who knows Africa cross the ball, two basic ideas are subtracted from all this support model. The first, direct support from government to government lacks the capacity to generate real jobs. And second, that Africans want exactly the same as Westerners. The company is the heart of a company and the worker's blood that irrigates the country. While conditions are not conducive to entrepreneurship and the entry of foreign capital, markets are paralyzed or are nonexistent. Therefore, the solution is the creation of transparent government and an independent judiciary that guarantees the right to private property. Professor Huerta de Soto, who exudes the rigor of a taxidermist and the madness of a poet, wrote a pragmatic and beautiful at the same time for TIME magazine in which stressed the indissoluble Rule of Law and the development of wealth of a country. It tells how the Government of Indonesia was invited as a consultant to perform work location of the assets of the extralegal sector, which lived 90% of the population. Walking through the rice fields of Bali, he noticed that when entering a different property will a different dog barked. Then he said to his companions with the Chinese oracle appealable has: "Learn to hear the barking of dogs" is because the dogs, even without awareness of the property, knew well the limits of the economic assets of its owners - paddy fields in this case. Is that the first step in creating an ownership society. The house is not to be house as refuge, as well as economic assets are not to be delimited by a barking dog. Titles are guaranteed by a transparent legal system that allow the loincloth and the leap from village to civilization and jeans.

Despite the evidence, not only messages in a bottle thrown into the sea of \u200b\u200bdeafness, smoke signals about impossible for a political clique out of the impasse as best they can pull the heart and not of reasons. Choose to hold their own quixotic illusions with which to draw a more just world without more effort than the political. Tartarin of Tarascon by miles for nothing. And do not walk alone on this journey. Criticism of the model has meant to aid Moyo Dambisa all attacks and hunts by NGOs. It is these organizations who, in tandem, doing the dirty work of Cyrene Western governments throwing the furrows of earth African Arriscado seeds of poverty and corruption. According to the economist or even surprised, because it seems logical enough to undo him in criticism of those who have made the Third World because their own work and lifestyle. No more. That is why, yet it funny that the NGOs are the first to avoid any serious discussion on the problem of poverty and hunger in Africa. Do not even hesitate to look the other way as the wild flowers grow among so scorched earth. This is the case of the famous Asian Tigers-Singapore, Malaysia and Indonesia, who slowly take flight after decades of immobility, the As a converted South Korea into a paradigm of development for anyone with eyes in his head: a country in the 50's was completely burnt and destroyed after the war with North Korea, being among the poorest in the world with a Per capita GDP not exceeding $ 100 in 1963 and today is at the forefront of battle. Hence, Professor Ezra Vogel, an expert on Asian affairs and an instructor of real leap of Deng Xiaoping, came to say: "South Korea is unrivaled even in Japan, regarding the speed with which went from no have, practically, industrial technology, to occupy a place among the nations more industrialized world. No nation has gone so quickly, leaving the craft to heavy industry, from poverty to prosperity, inexperienced leaders to modern planners, managers and engineers. "

But most striking is how, in Africa itself is chosen, one of the greatest miracles thanks to economic freedom and not to direct aid programs: Botswana. A country that, since 1968 maintained a growth rate of 7% and enjoying some economic freedom indices perfectly comparable to Western countries. Without going any further, Botswana is ranked number 28 in the world ranking of economic freedom over Spain, Norway and Czech Republic, among others. The final acid test of how development assistance programs do not fulfill the role assigned to them on paper and how, instead, an economic policy that encourages business creation and the right to private property ends up in the real wood-fired boiler of the train of progress and prosperity. But the hypocrisy and cynicism have become the governess of authentic African politics. Complaint Dambisa how Moyo has implemented the circular logic to believe that if there is support debts are not settled, and without these debts can not be satisfied Africa out of poverty. In this way, help perpetuate the cycle of abuses and corruption, but, above all, what is perpetuating poverty.

cynicism becomes a stabbing when the European Union through barriers blocking the entrance of African agricultural products while sending billions so that not only destroy the economy outside of Africa, but the home market. Moyo used the example of nets, "In a village, a small company engaged in the manufacture of networks' anti-mosquito." It has 10 employees, who support their families, a total of, say, 150 people. Suddenly, an extraordinary grant distributed outside 100,000 networks for free. What happens? Local production company disappears, it can not compete with free networks, so these 10 families lost their income. In addition, the networks, after two years, cease to be useful, but can not buy back because the industry disappeared, so the situation ends up being worse than before help arrived outside "living image of what happens when you block a natural process of market. Welcome to Africa.

However, Moyo Dambisa good you can sit on top of a hill to see how half of Africa is engulfed by its own termite thanks to financial support from governments while western half gets up and learn to walk alone through an economic model that the Europeans and NGOs bigwigs despise. At this point, would enclose another message in a bottle with the words of Valle Inclán as a warning to mariners: "There is honored to be devoured by lions, but none to be coceado by donkeys." The African economist will always wrestle with the desperate hope of drowning until your beloved Africa wake of this tale of witches. And several NGOs and activists give their hooves where good can ...

Monday, September 6, 2010

Womens Jacket, Elbow Patch

BASES: INK PAINTING COMPETITION

Preserve and restore essential ecological processes and provide ecological management of species and ecosystems.
Day Huarango ink drawing. Samac - Mr. Alberto Benavides.
LADIES ASSOCIATION OF THE XV-ICA DIRTEPOL
PROJECT: ¨ SAVE OUR PLANET, WE NEED IT ¨

In Brief: Rules of the contest using INK
HUARANGOS Information ink.

huarangos Draw landscapes and pencil, charcoal, to the water and finally in acrylic, but also draws huarango ink, plastic effect of the drawings with the ink itself is extracted from huarango strange.
This material technological progress is obsolete, and other artistic techniques, the woodcut between them, which disappears with the use of printing, but in field of plastic artists is still in force, regain this ancient technique to draw our landscapes, different motivations and huarangos in ink. Huarango
Some scholars like Felix Quinteros says the use of this ink by writers based in our regional area. Quote

chronicler

''in Peru have guarango name five or six species of trees very similar to each other, almost all cast as carob pods ... it is good to eat fruit, and the Indians in some parts make it flour and bread ... in the valleys and raised many large livestock copy of it remains. Take this tree some black resin by the branches, as they fell to the earth is going congealing, which tightens the powders milled wood teeth ... the stakes are guarango vineyards and lasts for many years without rotting ... the valleys most abundant of these guarangos, are those of Ica, Nazca, Casma the Bishop of Lima, and the Bishop of Trujillo, Chicama, Guadalupe and''B. Catacaos Cobo (VI, 50)

DATA
HUARANGOS hardwood tree, which was used by Andean peoples from pre-Hispanic times, for the manufacture of ceremonial scepters, paddles, weapons and agricultural tools and lintels and thresholds for housing . This precious wood also was used to carve idols and statues that have survived time. Huarango is called''The miracle of the desert''because it grows wild in arid coast of Peru.
Scientific name: Prosopis pallida Family: Mimosaceas
Common names: boorish, iguanas, tacco in Quechua.
Botanical Description:
hardwood tree trunk twisting, 4 to 15 m in height bicomponent leaves, long petiole bifurcated into two leaflets, inflorescence spikes hanging hermaphrodite flowers. Its fruit is a pod of 10 to 20 cm. long, is curved and flat produces seeds that can be consumed. It exudes a dark resin of the branches and bark crevices that produces gum arabic that the same applications.
Huarango
Author: Gutiérrez Sérvulo
His eternal shadow that I have, I remember
under a tree full of hope
had a dislocated arm
everywhere and it was almost like a huge man
smelled like my grandfather, not walk,
was the beachfront.
He clung to the hope of one color. / Ica, front
Hope, the pink of your body
eternal sands have the time that we have returned
iqueños partly to give our love will
and that's it.
Now I have time to look at my witch,
indigenous bird.
With these two colors I will Sorry, some of yours
is perhaps a red, the other just died in a child
mine. Sands
If I find you, huarango give me hope,
that you might not remember me, I would eat your seeds
as a child, you were good to me, and I forget.
and out, my mother was waiting with a flower in the cemetery,
Then I discovered that I had lived time / death and it was mine. Tree
strange, I'm not lying.
Let me up!

THE
Guaranguito






Using Secondary Camera E71

huarango Adolfo Bermudez Jenkins

Recalling the statement made by Don Adolfo Bermúdez Jenkins

"... from the Paracas and Nasca, Tiahuanaco of the costs and later have
left a rich artistic heritage as dazzling
is today in the museums of the world
and today visitors come to our land

, notably the Regional Museum, the evidence of his ability
. Why were
born artists, the forces of light and wind
, the beauty of the dunes, the
warmth of the climate, and the same ardor of
work of these extraordinary men
led to what might be called the miracle
prehispanic cultures ... "


Source
The use of inks is ancient and is still under discussion the true origin of them, we know that data both China and Ancient Egypt. The truth is that both Chinese manuscripts do exist, as Egyptians showing the existence of a light substance, ideal for writing. The inks used by the medieval scribes came from two recipes usually prepared at the time. One was the mixing of carbon black with rubber and water that was really effective and lasting, and the other was the mixture of ferrous sulfate with a potion made from oak galls. The commercial sale of prepared inks was popularized in the eighteenth century.
The term ink (from the Latin tinct) refers to the colored liquid, fluid, used to write or draw using an appropriate instrument. HUARANGOS

Native of South America, is a native tree from which tannin is extracted to manufacture, among other things inks.
In Peru there is an ink from the huarango which is manufactured under the original recipe, after the conquest. These inks with this particular color so prepared and sold in bottles or jars. The virtue of these is that is so natural, non-damaging tools, so do not need immediately wash the feathers, moreover, may have been used and reused without prior cleaning. GUM ARABIC

viscous substance obtained from Acacia Senegal, which serves to bind.

Thursday, September 2, 2010

Lepto Vaccination Risks 2010

HORNED AFRICA AND SWORD


The end of each one of the things is their nature. Thus, just as man is by nature a social being, there is reason to believe that the nature of the pet is the service of man. The pet has a more refined nature than the wild animal, while serving and have obtained the man's safety. However, while the ox farm reaches a certain security in exchange for working the land of man, the animal kingdom regime continues to impose its authority according to its nature. Down with the will of man at that point the prism: the male animal is more than the female. From there, they turn the buckets of the wheel, they inevitably play each his holy script. It is

nature, therefore, that the man tends to integration rather than fragmentation. The city is at the end of man, as the whole is prior to the parties, such as Aristotle wrote a second chapter of Politics. Thus, in its zeal get the service integrator of animals raised each of the steps that form the ladder complex that leads us as social beings civilization. However, do we have that position of authority Botafuegos reasons to grab and turn the ship's powder magazine whenever we please? "From which point the balance is broken? Is it in our own nature, understood as the very last, and fill vitiate vitriol different strata on which we raise our human evolution?

So, it seems more capricious than the man pet available for purposes other than service and supply of children. It's the bull case. Advocates hide behind the National Party under the umbrella of biodiversity. Contend is their litany indissolubility the conservation of pastures and the maintenance of the bull. That is, it subtracts that we are irrevocably to the tragic dilemma of having to go for bullfighting or our biodiversity will subside as does a small train of dominoes. Away from the importance of conservation of bull adehesado ecosystem should be noted that six and a half million acres of meadow which enjoys Spain, only three hundred thousand are engaged in breeding bull. Ie: only five percent. According to Professor Abad Ruíz, it takes on the order of one to six acres per head. Also emphasizes how the excess resources necessary for its operation is added as a second factor of production required the enormous human capital, doubling the forecast for beef cattle in extensive. That is why the operation of the bull is economically deficient, even enjoying a number of grants. Should not hide with an exercise in prestidigitation National Day that costs us the subsidy at around EUR 565 million aid combining different state administrations and the CAP. According to Isabel Bardají Azcarate, Professor of the School of Agricultural Engineering of the Polytechnic University of Madrid, we face a clearly distorted and involved, since the prices or protection abroad, through direct payments per hectare of crop or per head cattle. All this under the guise of a compensation system removed from the Agenda 2000 regulations, from which he began to weave a web of premiums and benefit concessions notably cattle farms by its nature deals of extensive and closed cycle. With these raw, this is a glaringly obvious that based on strictly economic, from the liberal point of view, the water where they cook the National Party is, at least, more than muddy and dirty.

course ignorance does not remove sin, but even with it, what scaffolding is left to the defense of bullfighting? Go to the farmer is played the quarterfinals losing horse betting based on their own freedom. Also pass the CAP and the various administrations of the State opened the tap of subsidies to flood the beds and gardens of social democracy in an exercise in hypocrisy and centralization obscene. Okay, we're used and give a pet octopus. It could be argued that this is a cultural event of enormous roots, art in its purest form and, moreover, a tradition that we Pyrenees flag up. Far from wanting to trivialize the bullfighting and fall into traps for children, it goes without saying that the famous urinal Duchamps is adorned with the laurels of one of the masterpieces of the century. In other words, art ends up being all that is baptized as an art. Close in spirit to the bullfighting, there are those who argue that boxing is a sport most artistic gene. Do we allow the art to the sublime or we can go through the baptismal font as all that we want to make art according to our impressions subjective? So, I might add that for me personally, art can be righteousness, shape, mechanical painfully cadence with which Michael Johnson, known as the locomotive of Waco because of the similarity of the tartan-edged their opponents in the curves of four, so insulting destroying the laws of physics and biomechanics own. No doubt that is aesthetic and emotional. Also bullfighting. Nobody in their right mind can deny the aesthetic grandeur of bullfighting, and even poetic, as a perfect allegory of the struggle of mankind for life and death in the midst of a dance macabre. Eros and Thanatos. War of symbols. Contemplating the fierceness of the charging bull while you miss the life drop by drop, the fight to the last gasp, the exchange of glances, silences that are cut with knives, make the task of pure epic, crowned with the triumphalism of the tragic loss of animal-or man, as both fight to the end: bullfighters wounded returning the ring to end the slaughter and killing bulls bullfighters dying. Counting on it and even flour batter into the majestic, "not necessarily make it art?

Another point that strikes at the water line of defense of the bull is its origin. Much has been written about the genealogy of the current bull. This is the direct descendant of the aurochs, from which to seek various physiological and temperamental changes to make it an ideal animal for bullfights. The bravery and natural rush, hyper-developed muscles, antlers forward, are all characteristics sought and found. It can be said, therefore, created a man's will to do so. But, is it justified the torture of the animal in life or death duel with a simple matter of genetics? Are we not closer to the involution aesthetic refinement and moral? It is much like holding the dobermans fighting should be allowed while an animal is also sought by different spigots and modifications in order to enhance his strength and aggressiveness. And so, with all the animals we have or have modified, to account for human beings that we have the potter's wheel that allow us to run a sort of God, altering the creation itself. And that is precisely about God's creation, which orbits one of the most blatant contradictions and hurtful in the world of bullfighting. It may agree or disagree with the issue of conservation of the meadow, just that we cling to the reason for the very genesis of the bull to justify the National Party, but faith is the man who should find less reason to justify bullfighting, it would fall in disregard for the relationship between immorality and alienation from God. Is not the animal down to the creation of God? If the Bible forbids to muzzle the ox that treads, what would be thought of torture in the square? Did not Jesus teach concern for animals and even reconciliation with wild animals representing sin? Is not the Book reads that "no hurt, no one will destroy in all My holy mountain? It is no coincidence that history is full of execration to the world of bullfighting. Just dig a little.

"In 1565, a council at Toledo for the remedy of abuses in the kingdom, declared functions bulls "very unpleasant to God," and in 1567, Pope Pius V issued the bull In Salutis Dominici Gregis, calling for the abolition of bullfighting in all the Christian kingdoms, threatening to excommunicate those who support, in 1585, Sixtus V again emphasize the immorality of bullfighting and its essence anti-Christian, Philip V, meanwhile, banned the so-called "party of the horns" in 1778 by the Royal Order of 23 March, the Conde de Aranda, Minister enlightened rule of Carlos III and President of the Council of Castile, imposed a ban on bullfighting death throughout the kingdom years later, in 1785, based on the "pragmatic sanction in the force of law "of November 9, 1785, were banned last exceptions for bullfighting, in 1786, with the Decree of 7 September 1786 consummated a total ban on all the festivities, without exception, including the bull granted temporary or perpetual to any body; In 1790, another "Real Provision of representatives of the Council" eradicated not only show version of the newly invented "modern corrida, but any conclusion that the victim had the bull as protagonist in under which prohibited "general abuse by point running through the streets steers and bulls call string and day and night "In 1805, Carlos IV signed the royal decree of Charles IV, which occurred with the abolition of bullfighting in Spain and its overseas territories'

With these cards on the table, you might think the return of bullfighting, but the preservation of a tradition, is an involution, residual and atavistic manifestation of what was once mere popular party and swept into your day. Not exactly coincidence that his second delivery took place with Felipe VII, first, and Felipe Gonzalez, later, playing the role of midwives upstart. While King Felon is snacking at La Pepa and fireworks lit up again of the Inquisition, offered evenings museums circus to their lambs to the regeneration of bullfighting, and likewise to go with Felipe Gonzalez and lounging comfortably with whom he signed the Royal Decree 145/1992 in which regulated all the Law world of bullfighting. And between one and the other Roman circus in its purest form, morphine for wounded tomato, oil in irons. To sample the editing button on Monday 14 February, 1898 de La Vanguardia. Silence, wheel: Nero, five-ton elephant, shy on the ring as the little boy steps on a new school, running around the square looking candidly oranges thrown at him from lying. At the time, Sombrerito resonate hooves treading the sand with the force of the sea hitting the breakwater. Starting gun. Thus began the fight between the bull and the elephant chained does nothing to flee while he rammed Sombrerito. The die is cast. Bestiality bare the entrails of the circus, the return to the cave. Given the success of affluence, the organizers believe in the same confrontation with an alligator. This is what happens when you open the closure to savagery. However, the show will not be repeated and that the public, including whistles and boos, you think of something decaf, too light. We turned off the cameras. and collect the gear. Hemeroteca pure and simple. Clear evidence of how blood consoles dumb. Fortunately, there is the same kind of sadism that is pursued in bullfighting. Obvious is that nobody sits on the pad to see the suffering of the bull, but an unequal confrontation in the forms, but neutral in the background. Both risk their lives. The difference is its fulcrum in the fact of the rationalization of the danger. The bullfighter heroically face death according to his freedom. Not the bull. This is where it should open another arena in which to fight launched: that of morality.

All actors in the party, directly or indirectly, act according to their freedom: the farmer, the overseer, the veterinarian, the employer of the square, the citizen who paid the entrance the bullfighter, picador, the flagman, the youth of swords, the manager. All. In theory there would be no possible objection that was not based on pure blind passion. Thousands of people exercising their freedom. The underlying problem, mushy mass, the Gordian knot lies in the fact of freedom. The liberal thinker and one of the greatest defenders of freedom throughout history, Alexis de Tocqueville, came to the conclusion that the most dangerous enemy of liberty is the ruler of prey, but immorality. Hence it came to sentencing that "nothing is more fertile than the art of being free, but nothing is harder than learning of freedom" The question is then: Do we exercise freedom? Nobody doubts that whoever steals beyond the moral limits of freedom. Equally hard to imagine that animal torture in any form, fit within that supreme freedom, undermines the moral imperative for the Liberty. The most direct consequence of this erosion is none other than moral relativism, and thus, the anything goes.

However, seeking the prohibition of the National Party but the solution does not exaggerate the problem, as triggered by the moral equal to liberty and freedom itself, as the two must be inseparable. It should be noted that may be immoral, primitive, atapuercuense if possible, but it is a portion of that society free the who exercise their freedom to live with passion deeply rooted tradition and, like many other traditions, survives without having to account moral or intellectual. It is already known: the traditions outweigh the reasons. However, it seems natural that the world of bullfighting tends to slowly crumble and disappear. This is a throwback to become a flagship and market niche for a minority holding it with tongs, it seems clear that English society is not taurine. Cafeteria is not public opinion research. The numbers speaks for itself. According to a Gallup survey-those that minimize the levels of bias-published, among others, Columbia University, puts black on white how historical interest in bullfighting has risen from 55% in 1971 to 31% in 2002. Since only 0.2% showed no opinion, one can deduce the high level of opinion about that topic. But there's more. "The differences between men and women regarding their interest in bullfighting is remarkable. 34% of men are interested in the subject, while among women the percentage is 28%. Regarding age, the differences are also significant. Are over 55 years claiming to be more interested (more than 44%), especially those over 65 years, the proportion is 51%. This interest clearly falls with age is under 24 years less interested (17%). In general, all age ranges up to 55 years, the fans dropped the bulls since 1999 "

is why it is true that Spain is a country joyously bullfighting, but even that is bullfighting. Going further, one could ask many of those who show interest in the paper, how many places have witnessed in recent times or how many runs followed by television. Also might ask how many know the world anti-bullfighting bull and based on what criteria are your opinion. A large number of those opting by either side of the balance of pure ideology do import a bullfighting mopping or animal suffering, according to the bank to defend. In my particular case, it could be described as taurine, but still less than bullfighting. From one fled and the other did not arrive. Moreover, I will be more distant from the latter than the former precisely because of its authoritarianism. Therefore, the greatest enemy of bullfighting bullfighting is not the movement, but perhaps the immorality of the race bullfighting untied moral truth of freedom. It will be all moral and aesthetic refinement of future generations who get that bullfighting falling into a better life as dry shell of a fruit. Thus, freedom will not be blocked by altering authority by force which in itself is a natural evolution, an irreversible process, a destination written on the tabula rasa of tomorrow: the death of bullfighting.

Everything else will bark at the moon. The mere custom or habit of waking up or refine the distinctive attributes of human being, call it torture by custom as to prohibit the practice itself. It is no accident that in America there is no bloodshed in bullfighting while in Spain followed the Mexican model. In the dark, so dark ...